Originally posted by Sinistral
Christian principles were laid down to appeal to the masses and create change and exert political influence against the ruling establishment and later became a corrupt organization in itself, determined upon sustaining its own authority. I don’t know about the origin of Islam, but it is no better than medieval christian practice in the ruthlessness of its application in a lot of the world. And Christianity didn’t really start changing being revolutionary until the elite themselves got involved. I don’t think people who abuse their authority get their just desserts, I think those are the exception. It takes many generations before a local populace gets pissed and starts killing off the last generation of oppressors. Note that I didn’t say the old men in control tried to maintain power, but I said they wanted to gain power over the masses.
Your first sentence, and maybe this was unintentional, makes it sound as if some sneaky shadow group pretended there was or created this thing called Christianity to beguile people, and then all the poor ignorant “masses” clung to it until it helped overthrow the balance of power, putting the sneaky shadows in control. This is not the case, surprisingly the world isn’t always like FFT. Christianity was an evolutionary split from the even older religion of Judaism. The proponents of Christianity believed in many of the Judaic foundational beliefs, but introduced some radically liberal ideas that stemmed from the belief that the “savior” promised in Judaism had manifested Himself in Jesus of Nazareth. And the founders and preachers and spreaders of this gospel were poor people who rose to prominence due to the appeal (or veracity depending on your own judgment) of this new religion. Paul really did travel around the Mediterranean, Peter really was the first pope of Christianity. Furthermore, it would be hard to say that Christianity actively “enacted” change in the Roman world. Rather, despite the religion being trashed and attacked for centuries after Christ’s life and death, its level of participation continued to rapidly increase in most of the underclass, and had even begun to be accepted by the middle classes as well. And, while it was certainly appealing for the upper classes to convert since it’d give them more support and loyalty, there was never a sword put to the throat of the old Roman patrician families. And while Christianity is certainly a factor in the decline of the Roman Empire (because its belief system of passivity, humility, and charity were much different from the value system of ye olde Romans which helped get them their empire to begin with), Christianity became the official religion of first Rome and then the Western world through its relative voluntary acceptance, not with the sword. Even the Arabs resorted to conquering to achieve much of the reach of Islam. You are likely complaining about the later politicalness that Christianity became with the rise of Catholicism and the relative hegemony of the Church over Europe through much of the middle ages, but that is immaterial to the foundation of Christianity, and there are quite a few who argue that at that point Christianity wasn’t really Christianity anymore; people such as Martin Luther (Protestantism) or the keepers of Orthodox Christianity in Eastern Europe.
Originally posted by Cala
My main reason for being an atheist is this: If God’s omniscient and omnipotent, why did he let Lucifer fall, why did he let Lucifer tempt Eden, why did he let Eden eat the fruit, and why did he kick them out of the Garden? I mean, he knew it was going to happen and could’ve stopped it. Doesn’t sound like a loving type of god to me.
The way John Milton, the author of Paradise Lost, and who isn’t necessarily an official theological source, tried to explain the fall of Lucifer and the expulsion from Eden, basically was this. Lucifer, and the third of the hosts of Heaven who went with him, had a choice. They could have not rebelled against God, but they chose to, and thus had to suffer the consequences for all eternity; since angels (being infinite beings) don’t get a chance to “reform” and mend their ways. Being in the realm of infinity, they are infinitly being granted a choice, and infinitly rejecting it; since time has no real value in the face of Infinity. This is also how God is able to grant them the choice, even though He already knows what the outcome will be. Since it is Infinity, there is no real “sequence” of events as we understand them, merely the existence of all events (think of it like Instrumentality if you’ve watched Eva, or The Oracle’s “no choice only the understanding of choice” speech in Matrix 2 if you’ve seen that).
The same choice was given to Adam and Eve (Eden was where they lived Cala, not who was tempted). They had a choice, to eat or not eat the fruit. They “disobeyed” this one, single request of their Creator, and were tempted/chose to partake of fruit. But, since Adam and Eve and their progeny are not infinite beings, and since they are flawed beings (unlike angels), this does not condemn them for all eternity. God loves them too much, plus Jesus implores and offers himself in exchange for their second chance. Adam is shown by the angel Michael near the end of Paradise Lost the progression of events from here, all the horrors that are out in the world, Jesus’ sacrifice for mankind, and man’s eventual redemption and return to grace. Thus, when it is time to go, Adam and Eve are frightened, but exit Eden more bravely than earlier to face the world and begin the process of earning their redemption and their journey back to grace.
Also, think of it this way Cala. It is important to know that the fruit they ate from was the “Tree of Knowledge of Good and Evil.” Before this point, Adam and Eve were content and lived pleasantly, but they weren’t really people. Their immediate needs were satisfied, but they lacked both desire and aspiration and emotion and human intellect, etc. They had no actual genuine freedom. Sure, partaking of that fruit got them kicked out, and inflicted untold number of horrors both on themselves and future humanity, but they ate of good also. They can come back. They have a choice, a chance. It’s not predetermined for us (even though for God He knows how things will play out), the tree and God’s declaration gave us the freedom to choose our lives for ourselves. What is more intrinsically valuable: to exist in a state of permanent contentment but lacking all willpower or any genuine meaning, or to be able, in the face of all the bad things that go on, and despite of the temptation to choose bad stuff, still choose what is good for you and try to live that way?